nervous doggu >>2725 >realistic nothing wrong with that also >picrel lol hyiggers

>>2734 Cute!

>>2734 loved it, specially the third and last one, although she does look cute without the mane too one thing that I was thinking is about the second pic; as a anthro must be hard to cook something and don't have fur falling all over the food, one of the downsides of having a waifur I guess haha, I will draw something is this sense later I posted the sketches for these on the foo some weeks ago, took some time this week to clean and color them:

>>2738 inb4 they have to wear chef hair nets that cover their whole faces

>>2738 thank you! i really like the wignat dog(?) getting mogged lel. also kek at the 3rd one. don't think there's a way around the hair issue aside from full body hazmat type clothing

>Tfw no alien bunny gf Lop is cute but I have never really been into Star wars since I watched the clone wars series. Even though Star Wars Visions is basically the japanese studio given free reign to do as they please with it. Still deciding whether or not I wanna watch it since it's all just shorts being seperated from star wars lore. Looking at the shift away from the japanese theme in season 2 isn't really giving me confidence to even watch it at all.

>TysonTan drew his goat girl again I question whether she'd be all that warm with the exposed legs and boob window, but mountain goats are hardy animals so she probably knows what she's doing.

>Oraingen suddenly starts uploading art to Pixiv again Can't say I'm a big fan of the delay, but I'll take it. It's crazy just how much damage Twiter cracking down on nitter instances and the death of their RSS feeds did to the kemono thread and this place in turn. So many of the imagedumps turned out to rely on that one technology, and dealing with current year Twitter is so bad that most anons just don't bother following artists with it.

>didn't hit the filesize limit >had to split it into two posts anyways kek

>>2712 Incredibly so. Any idiot can (and has) made at least one visual novel in Ren'Py I made several tiny VNs when I was a teenager, although I don't think I ever finished or published any, and it's the easiest shit in the world outside Twine games and maybe very basic RPG Maker games. The bar is so low that you don't even have to use Python for the basic stuff. Just take a look at this sample of the engine's scripting language from its website: label family: scene bg beach2 with dissolve "It wasn't long before Mary broke the silence, by asking me a question." show mary dark smiling with dissolve m "I told you a little about my family... but I haven't asked you about yours yet. What's your family like?" p "When I'm on the island here, I live with my aunt and uncle, but back home, I live with my mother, father, and sister." m "A sister? Is she older or younger?"

What is the best thing you've ever genned? For me, nothing has ever topped pic related.

>>2714 That is really simple. You're giving me some motivation anon. >>2729 Never used text generators but I can share some of my favorite gens. I am a "1girl, standing" enthusiast.

>>2730 >>2731 Pics #2, #3, and #8 are my favourites out of these, although they're all pretty gud.

>>2698 >kitsune spy Clever. A tanuki spy would be funny, but she'd probably be too bumbling to be the TF2 spy.

>>2674 >realise I forgot to download the game >go to the itch.io page >pic related

>>2726 oh for fucks sake, those cunts still haven't read my email asking to verify my game after an entire month

>>2727 Itch.io is a very reliable and trustworthy company which does very normal things like withholding gamedevs' payouts for months and not telling them why.

I added https://learnaifromscratch.github.io and https://functionalcs.github.io/curriculum to the General Dev Resources section, as they're pretty comprehensive followups to the archived /prog/ thread that's already in there, and Sister Miriam Joseph's Trivium to the Math and Logic section. It'd be nice to keep the OP on the smaller side, but if any of you have any suggestions for stuff to add (especially if it covers something the existing links don't), I'd be happy to toss a couple more things in there.

>>2717 >>2718 Why not? Also because it's the year of the horse.

>>2720 listen here you shitskin freak. there are plenty of other places to spam ponyshit. my little pony is not kemono

>>2721 I gotta agree, especially when it's brony SFM animations.

>>2721 >anthrofied ponies aren't anthros >>2722 No wonder there are so few posts here.

>>2723 all kemono is anthro, but not all anthro is kemono go back to /trash/

>>2694 Thispair was so popular even their fan-made kid got porn.

>>2389 Thanks, I looked a little bit on the theory of forms after you mentioned it and I could get the basic idea, I still need to read more on Plato and the other guys, remembered a IRL friend who is also interested in philosophy. I heard something similar in the mgtow bubble years ago (more specifically on the topic of "waifuism", have you heard about it?) What I could get regarding western and anime is that in a way what has been going on in the western media industry goal for de-sexualization and masculinization of female characters due to things that, of course, everybody here knows well. And with that in a way one could get a feeling that something isn't as it was before, the (mainstream) "muse" ideal that was the status quo not so long ago. A good example is Stellar Blade ( I will hold myself from calling it a "gooner game" after reading the latest posts), I won't judge the game's quality here but we can remember the rage cries from the gaming "journalists" to this title simply because it had a pretty, idealized (in the sense of the theory of forms again) woman as the main protagonist. Other example is Atomic Hearth, for two reasons that we all know. I think that this episodes show that at least here in the West there has been a huge lack of something that we had in the past and we desperately try to get back, at least this is what I could formulate from the idea, specially regarding the idea of femininity that seems so lacking today. (with that I imagine that we could also trace a parallel with the article that you've send (nice site btw), but in a more transcendental manner of course) >monastery Cool, recently I moved back to a city with a big catholic influence (even on the name of the city itself), and between my last post in this thread and now I have visited the city's main cathedral a couple of times, although there are at least a couple more churches in town that I am planning to visit too, I even live near one as I can hear their bells from inside my bedroom. As >>2395 said, the commitment for entering a monastery is big, I could only imagine it being a good place to disconnect from the modern world, I also wanted to visit one if there was a opportunity.

>>2395 >>2397 Do you remember how monasteries used to play a big role in caring for travellers and such? I don't know how it is in the Catholic world (I imagine it's still the case there), but in Eastern Orthodoxy it's still kind of like that. You can visit monasteries or stay at them for a bit if you give the monks a bit of a head's up first. Like a lot of things in the church, it's still around, and you can still participate in it even though it's mostly outside the modern consciousness. This description by Patrick Leigh Fermor of his stay at a Benedictine monastery matches pretty well what I've heard from others, even if his initial response was more extreme: >To begin with, I slept badly at night and fell asleep during the day, felt restless alone in my cell and depressed by the lack of alcohol, the disappearance of which had caused a sudden halt in the customary monsoon. The most remarkable preliminary symptoms were the variations of my need of sleep. After initial spells of insomnia, nightmare and falling asleep by day, I found that my capacity for sleep was becoming more and more remarkable: till the hours I slept in or on my bed vastly outnumbered the hours I spent awake; and my sleep was so profound that I might have been under the influence of some hypnotic drug. For two days, meals and the offices in the church - Mass, Vespers, and Compline - were almost my only lucid moments. >Then began an extraordinary transformation: this extreme lassitude dwindled to nothing; night shrank to five hours of light, dreamless and perfect sleep, followed by awakenings full of energy and limpid freshness. This explanation is simple enough: the desire for talk, movement and nervous expression that I had transported from Paris found, in this silent place, no response or foil, evoked no single echo; after miserably gesticulating for a while in a vacuum, it languished and finally died for lack of any stimulus or nourishment. Then the tremendous accumulation of tiredness, which must be the common property of all our contemporaries, broke loose and swamped everything. No demands, once I had emerged from that flood of sleep, were made upon my nervous energy: there were no automatic drains, such as conversation at meals, small talk, catching trains, or the hundred anxious trivialities that poison everyday life. Even the major causes of guilt and anxiety had slid away into some distant limbo and not only failed to emerge in the small hours as tormentors but appeared to have lost their dragonish validity. This new dispensation left nineteen hours a day of absolute and god-like freedom. Work became easier every moment; and, when I was not working, I was either exploring the Abbey and the neighbouring countryside, or reading. The Abbey became the reverse of a tomb - not, indeed, a Thelema or Nepenthe, but a silent university, a country house, a caslte hanging in mid-air beyond the reach of ordinary troubles and vexations. >... >If my first days in the Abbey had been a period of depression, the unwinding process, after I had left, was ten times worse. The Abbey was at first a graveyard; the outer world seemed afterwards, by contrast, an inferno of noise and vulgarity entirely populated by bounders and sluts and crooks. This state of mind, I saw, was, perhaps, as false as my first reactions to monastic life; but the admission did nothing to decreaese its unpleasantness. From the train which took me back to Paris, even the advertisements for Byrrh and Cizano seen from the window, usually such jubilant emblems of freedom and escape, had acquired the impact of personal insults. The process of adaptation - in reverse - had painfully to begin again.

I, for one, continue to be annoyed that the anon who used to collect kemono art and dump it in the /animu/ threads has spent the last year or more obsessing with AI slop models. I remember he had a huge collection of doujinshis and often ordered stuff from kemoket/comiket each year. Keeping up with his uploads was like a holiday. longsworduser on sadpanda, for anyone who wasn't around at the time Obviously Twitter became way more hostile to any alternative frontend efforts and disabled any loopholes that resulted in RSS feeds being manageable, but I feel like there's been a void of kemono art in my life that just hasn't been the same. Maybe I simply need to stop being a lazy faggot and set up Hydrus.

>>2502 That's up to him. At least it's pushed me to look around pixiv a little more for kemono art. Speaking of unfortunate changes, apparently shikki_2p has been a 3DPD vtuber for nearly a year now.

prolikewoah going down in a few months

Merry Christmas, /kemono/! I hope you all have a wonderful nativity celebration with friends and family.

>>2664 ho ho ho, merry christmas. im gonna hang out with family, but until then im just gonna work on my video game

Merry Christmas /kemono/.

>>2669 Sounds pretty good to me >>2671 Merry Christmas to you too, anon!

merry christmas

>>2590 short answer: they are very fluffy long answer: if taken from a skin vs fur perspective, most of the skin folds and whatnot that would've been visible on the skin are hidden under the fluff, giving the body a more smooth and uniform appearance overall, unless if there is the case of the fur being short, in which this would not be true

>>2621 That makes sense. Maybe it's also tied into how people don't recognise anatomical mistakes or quirks as quickly on anthro art as they do drawings of people, even though they're both sort of humanoid. It might be that they're just different enough from humans that people subconsciously relax their standards a bit, or that people have a slightly harder time interpreting kemono figures.

>>1784 >aunt wife*

>>2636 >mahjong seoul isn't she 15?

>>2639 KEK That's crazy. I thought she was a tubby woman in her 30s all this time.