:< vs no mouth.

Rich kemono girl dating sim when?

>>2704 Edited the image using Qwen Image Edit model on Comfy UI. Took 3 tries but this came out well.

i finally released a playable version if anyone is interested https://40-mike-mike.itch.io/tartarus-zero >>2665 you can zoom in and out, but panic forces you to zoom in to simulate tunnel vision

>>2674 I'll give this a shot, thanks anon.

>>2674 I haven't checked back here in about a month, so this was a cool surprise to return to. Thanks, anon.

tf2 spy mod i made

>>2698 >kitsune spy Clever. A tanuki spy would be funny, but she'd probably be too bumbling to be the TF2 spy.

>>2560 >>2566 What site is it? I don't recognize Furanon as the default name.

>>2578 anthro.foo

made a quick animation as an excuse to post more trepang gameplay

>>2694 Thispair was so popular even their fan-made kid got porn.

>>2389 Thanks, I looked a little bit on the theory of forms after you mentioned it and I could get the basic idea, I still need to read more on Plato and the other guys, remembered a IRL friend who is also interested in philosophy. I heard something similar in the mgtow bubble years ago (more specifically on the topic of "waifuism", have you heard about it?) What I could get regarding western and anime is that in a way what has been going on in the western media industry goal for de-sexualization and masculinization of female characters due to things that, of course, everybody here knows well. And with that in a way one could get a feeling that something isn't as it was before, the (mainstream) "muse" ideal that was the status quo not so long ago. A good example is Stellar Blade ( I will hold myself from calling it a "gooner game" after reading the latest posts), I won't judge the game's quality here but we can remember the rage cries from the gaming "journalists" to this title simply because it had a pretty, idealized (in the sense of the theory of forms again) woman as the main protagonist. Other example is Atomic Hearth, for two reasons that we all know. I think that this episodes show that at least here in the West there has been a huge lack of something that we had in the past and we desperately try to get back, at least this is what I could formulate from the idea, specially regarding the idea of femininity that seems so lacking today. (with that I imagine that we could also trace a parallel with the article that you've send (nice site btw), but in a more transcendental manner of course) >monastery Cool, recently I moved back to a city with a big catholic influence (even on the name of the city itself), and between my last post in this thread and now I have visited the city's main cathedral a couple of times, although there are at least a couple more churches in town that I am planning to visit too, I even live near one as I can hear their bells from inside my bedroom. As >>2395 said, the commitment for entering a monastery is big, I could only imagine it being a good place to disconnect from the modern world, I also wanted to visit one if there was a opportunity.

>>2395 >>2397 Do you remember how monasteries used to play a big role in caring for travellers and such? I don't know how it is in the Catholic world (I imagine it's still the case there), but in Eastern Orthodoxy it's still kind of like that. You can visit monasteries or stay at them for a bit if you give the monks a bit of a head's up first. Like a lot of things in the church, it's still around, and you can still participate in it even though it's mostly outside the modern consciousness. This description by Patrick Leigh Fermor of his stay at a Benedictine monastery matches pretty well what I've heard from others, even if his initial response was more extreme: >To begin with, I slept badly at night and fell asleep during the day, felt restless alone in my cell and depressed by the lack of alcohol, the disappearance of which had caused a sudden halt in the customary monsoon. The most remarkable preliminary symptoms were the variations of my need of sleep. After initial spells of insomnia, nightmare and falling asleep by day, I found that my capacity for sleep was becoming more and more remarkable: till the hours I slept in or on my bed vastly outnumbered the hours I spent awake; and my sleep was so profound that I might have been under the influence of some hypnotic drug. For two days, meals and the offices in the church - Mass, Vespers, and Compline - were almost my only lucid moments. >Then began an extraordinary transformation: this extreme lassitude dwindled to nothing; night shrank to five hours of light, dreamless and perfect sleep, followed by awakenings full of energy and limpid freshness. This explanation is simple enough: the desire for talk, movement and nervous expression that I had transported from Paris found, in this silent place, no response or foil, evoked no single echo; after miserably gesticulating for a while in a vacuum, it languished and finally died for lack of any stimulus or nourishment. Then the tremendous accumulation of tiredness, which must be the common property of all our contemporaries, broke loose and swamped everything. No demands, once I had emerged from that flood of sleep, were made upon my nervous energy: there were no automatic drains, such as conversation at meals, small talk, catching trains, or the hundred anxious trivialities that poison everyday life. Even the major causes of guilt and anxiety had slid away into some distant limbo and not only failed to emerge in the small hours as tormentors but appeared to have lost their dragonish validity. This new dispensation left nineteen hours a day of absolute and god-like freedom. Work became easier every moment; and, when I was not working, I was either exploring the Abbey and the neighbouring countryside, or reading. The Abbey became the reverse of a tomb - not, indeed, a Thelema or Nepenthe, but a silent university, a country house, a caslte hanging in mid-air beyond the reach of ordinary troubles and vexations. >... >If my first days in the Abbey had been a period of depression, the unwinding process, after I had left, was ten times worse. The Abbey was at first a graveyard; the outer world seemed afterwards, by contrast, an inferno of noise and vulgarity entirely populated by bounders and sluts and crooks. This state of mind, I saw, was, perhaps, as false as my first reactions to monastic life; but the admission did nothing to decreaese its unpleasantness. From the train which took me back to Paris, even the advertisements for Byrrh and Cizano seen from the window, usually such jubilant emblems of freedom and escape, had acquired the impact of personal insults. The process of adaptation - in reverse - had painfully to begin again.

I, for one, continue to be annoyed that the anon who used to collect kemono art and dump it in the /animu/ threads has spent the last year or more obsessing with AI slop models. I remember he had a huge collection of doujinshis and often ordered stuff from kemoket/comiket each year. Keeping up with his uploads was like a holiday. longsworduser on sadpanda, for anyone who wasn't around at the time Obviously Twitter became way more hostile to any alternative frontend efforts and disabled any loopholes that resulted in RSS feeds being manageable, but I feel like there's been a void of kemono art in my life that just hasn't been the same. Maybe I simply need to stop being a lazy faggot and set up Hydrus.

>>2502 That's up to him. At least it's pushed me to look around pixiv a little more for kemono art. Speaking of unfortunate changes, apparently shikki_2p has been a 3DPD vtuber for nearly a year now.

prolikewoah going down in a few months

>>2668 Also, yes, low effort hat edits are gud too

tranny are you okay?

>>2668 >both of the submitted images were from another site entirely (trashchan's /christmas/) Beautiful. Anyways, here's the super late Christmas card for you lads. >>2679 Accurate.

Merry Christmas, /kemono/! I hope you all have a wonderful nativity celebration with friends and family.

>>2664 ho ho ho, merry christmas. im gonna hang out with family, but until then im just gonna work on my video game

Merry Christmas /kemono/.

>>2669 Sounds pretty good to me >>2671 Merry Christmas to you too, anon!

merry christmas

>>2590 short answer: they are very fluffy long answer: if taken from a skin vs fur perspective, most of the skin folds and whatnot that would've been visible on the skin are hidden under the fluff, giving the body a more smooth and uniform appearance overall, unless if there is the case of the fur being short, in which this would not be true

>>2621 That makes sense. Maybe it's also tied into how people don't recognise anatomical mistakes or quirks as quickly on anthro art as they do drawings of people, even though they're both sort of humanoid. It might be that they're just different enough from humans that people subconsciously relax their standards a bit, or that people have a slightly harder time interpreting kemono figures.

>>1784 >aunt wife*

>>2636 >mahjong seoul isn't she 15?

>>2639 KEK That's crazy. I thought she was a tubby woman in her 30s all this time.

This is a cute fox

>>2632 Agreed, even if it's slower than a turtle girl who doesn't want to leave the shell spa